![]() Pak, yang punya otoritas untuk menentukan seseorang beriman atau tidak … musyrik atau bukan … itu sinten, Pak? Sinten? Bapak? Kula? Sing kula ngerti, Pak … mboten wonten peksan dalam beragama. For a Muslim, it is forbidden to take a heathen woman, one of another faith, and make her one’s wife. Can’t I get angry … here in my own home? Go read Surat al-Maidah. Why are ya trying to be so clever? You’ve obviously brought home a prospective wife who’s not of our faith and religion. Bagi seorang Muslim, itu dilarang membawa wanita musyrik, yang tidak beriman, untuk dijadikan istri. Apa aku tidak boleh marah … di rumahku sendiri? Coba baca Surat al-Maidah. Kamu kok kuminter ? Jelas-jelas kamu membawa calon istri yang tidak seiman dan seagama. Harusnya kita tuh memuliakan tamu.ĭad, I’m having a hard time with all your criticism just now in front of everyone. Pak, saya keberatan dengan Bapak nyindir di depan orang banyak tadi. Perhaps unsurprisingly, then, the central displacements thrown up by these developments have also come to figure prominently in what scholars are in the habit of calling ‘popular culture’. Rather, it is something that Indonesians and others across the region are actively reflecting upon and debating. 1 Yet this wide-reaching transformation is not only discernible in demographic studies-as an array of variables, statistics, and ideal types. In a broader survey of marriage trends across the region, it has been suggested that ‘urbanization and changing aspirations and lifestyles have affected both men and women across the board throughout Southeast Asia, irrespective of their levels of education’ (Jones and Gubhaju 2012:65). 2016) the consequences of marrying someone of a different religion or ethnicity (Jones, Leng and Mohamad 2009) the growing visibility of same-sex desire and LGBTQ identities (Davies 2018) the relationship between marriage and childbearing (Hull 2012:50–5) gendered divisions of labour, and their transformation both within and beyond marriage (Newberry 2006) and the shape, size, and nature of the family (Newland 2001), as well as its relationship to other social institutions. Evidence of this transformation may be seen in demographic studies charting things such as age at first marriage (Situmorang 2011) courtship patterns (Smith-Hefner 2005, 2019) parental influence on choice of partner (Utomo et al. Indonesian attitudes toward romantic intimacy and companionship are presently undergoing a profound transformation. Keywords: Indonesia popular culture media film YouTube intimacy piety ![]()
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